By Quentin Lauer
The 1st variation of this identify used to be a lot acclaimed because the major interpretation and exposition of Hegel's "Phenomenology of Spirit." This revision, in keeping with carrying on with examine, retains this ebook within the leading edge of Hegelian scholarship. the writer has made additions and corrections to his examining of this, Hegel's most vital paintings, and he presents a very good interpretation of Hegel's language, in all of its complexity. To students it's going to stay an fundamental research and scholars new to Hegelian philosophy will locate it approachable and transparent.
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Additional resources for A reading of Hegel's Phenomenology of spirit
Frederick G. Weiss (The Hague: Nijhoff, 1974), pp. 174-96. 8 "In all these dialectical transitions there is no entailment in the formal logical sense, and yet no stringing together of random observations" (J. N. Findlay, "The Contemporary Relevance of Hegel," in MacIntyre, Hegel, p. 11). Page 4 There can be no question that the dialectical movement is easier to follow, even to accept, in its earlier stages. At this point, perhaps, one can but take it on faith that the effort to follow it, even without accepting it, in its later stages will prove rewarding.
A. V. Miller [Oxford: Clarendon, 1977]). Hereafter all references to the Phenomenology of Spirit will be to the page number in the original German, followed by the page number in the Baillie translation and the paragraph number in the Miller translation. The form will be the following: (p. 63/131/73). Although at times, the passages may be scarcely recognizable as the same, I trust that these added references will be helpful, without making the format too unaesthetic. Only rarely will it be necessary to take issue with another translationprimarily to illustrate how what could be a legitimate translation of the words can miss the philosophical sense of what is being said.
As the "unhappy consciousness" it will affirm that its slavery is not slavery at all; it is simply putting autonomy where it belongs, in God. Page 16 VI Reason Although the mainspring of the dialectical movement continues to consist in the negation of satisfaction in each successive mode of consciousness, which negation is equivalently the affirmation of the next stage in the development, with the debacle of the unhappy consciousness the inevitability both of the successive implications and of the order of these implications becomes progressively more difficult to follow.