By Didier Fassin
A significant other to ethical Anthropology is the 1st collective attention of the anthropological dimensions of morals, morality, and ethics. unique essays by way of overseas specialists discover many of the currents, ways, and matters during this vital new self-discipline, interpreting themes reminiscent of the ethnography of moralities, the learn of ethical subjectivities, and the exploration of ethical economies.
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Extra resources for A Companion to Moral Anthropology
Anthropological Theory 4(1): 53–70. Zigon, Jarrett (2007) Moral Breakdown and the Ethical Demand: A Theoretical Framework to an Anthropology of Moralities. Anthropological Theory 7(2): 131–150. Zigon, Jarrett (2008) Morality: An Anthropological Perspective. Oxford: Berg. indd 19 I Legacies 6/19/2012 3:06:53 PM CHAPTER 1 Durkheim and the Moral Fact Bruno Karsenti Trans. Amy Jacobs In being constituted as a science, sociology produced the equivalent of an earthquake in philosophy, attacking as it did the very idea of “theoretical morality” and any undertaking to identify a foundation for morality.
Hirschman, Albert (1981) Morality and the Social Sciences. In Essays in Trespassing: Economics to Politics and Beyond. Cambridge: Cambridge University Press, pp. 294–305. ) (1997) The Ethnography of Moralities. London: Routledge. Kleinman, Arthur (2006) What Really Matters: Living a Moral Life amidst Uncertainty and Danger. Oxford: Oxford University Press. INDD 16 6/22/2012 4:11:49 PM TOWARD A CRITICAL MORAL ANTHROPOLOGY 17 Ladd, John (1957) The Structure of a Moral Code: A Philosophical Analysis of Ethical Discourse Applied to the Ethics of the Navaho Indians.
Not only would moral philosophy never be the same, but it became questionable whether the discipline had the least relevance any longer. Durkheim had formulated his critique early on, during his 1886 trip to Germany – well before writing The Division of Labor in Society. He meant not only to make the point that mores varied by particular society but also to reap the implications of the idea that “moral facts” were conditioned by the “state of society” in which they appeared. To understand “morality,” then, required not an approach in which it was simply conceived as an essence illustrated by historical-social forms but a social science of moral facts.